Buddhist Dhamma : ​ค้นหาหนังสือธรรมะ หน้า 4 / 35

หากจะนึกถึงจิตใจของชาวพุทธในเนปาลแล้ว กล่าวได้ว่าเราไม่อาจรับรู้ถึงความรู้สึกที่แท้จริง ของชาวพุทธ ที่เกิดมาบนแผ่นผืนดินที่มีศาสนาอื่นเป็นศาสนาประจำชาติได้เลย เราไม่อาจ รับรู้ถึงรสชาติของความอดทน เสมื

หากจะนึกถึงจิตใจของชาวพุทธในเนปาลแล้ว กล่าวได้ว่าเราไม่อาจรับรู้ถึงความรู้สึกที่แท้จริง ของชาวพุทธ ที่เกิดมาบนแผ่นผืนดินที่มีศาสนาอื่นเป็นศาสนาประจำชาติได้เลย เราไม่อาจ รับรู้ถึงรสชาติของความอดทน เสมื

Superior Love through Superior Dhamma Because we are human beings, none of us are perfect. We all come with a baggage of deficiencies. We can cope with our own deficiencies but we cannot tolerate some

This text discusses the challenges of living with a partner and how the Dhamma provides guidance for a harmonious family life. It highlights the four virtues: truthfulness, self-control, endurance, an

utilize the four requisites, how they work, and how they conduct their daily activities. Parents can instill wholesomeness, intelligence, and compassion towards others by teaching their children respe

การเลี้ยงดูเด็กอย่างชาญฉลาดรวมถึงการปลูกฝังคุณธรรมและสติปัญญาผ่านการสอนการเคารพวรรณกรรมและประสบการณ์ของคนที่มีคุณธรรม โดยการใช้สี่สิ่งจำเป็นในชีวิตและความวิตกกังวลเรื่องความรู้ทางโลกและผลงานของธรรมะเด

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

Meeting #13 04 March 2010 – International Buddhist Association Building Luang Por has agreed to meet with the members of the Peace Revolution Conference for a Dhamma talk and a question/answer sessio

In a gathering at the International Buddhist Association, Luang Por leads a Dhamma talk addressing meditation experiences and the relationship between body, mind, and Dhamma. Observing attendees, he e

This belief encouraged those well versed in new ideas and knowledge, but lacking morals instilled by the Dhamma, to take advantage of others for selfish gain. These people sabotaged the economic and s

This text discusses how a lack of moral values rooted in Dhamma leads to selfish actions that hinder economic and social growth in Thailand. It emphasizes that worldly knowledge is insufficient withou

1. The Tathāgata and Brahmā,48 the creator god 2. The Tathāgata's mouth (verbal teaching) & Brahmā mouth. 3. The dhamma and Brahmā, the creator god; or The dhamma and Brahman, the ultimate reality. I

This passage delves into the nuanced relationships between the Tathāgata and Brahmā, highlighting the semantic layers present in verbal teachings. It contrasts the Tathāgata's mouth with Brahmā's, ind

Message from Founder and Secretary General of WBSY It was a greatly inspiring occasion for the World Buddhist Sangha Youth of Sri Lanka to organize the Third General Conference of the World Buddhist

The World Buddhist Sangha Youth of Sri Lanka organized their Third General Conference from 2nd - 5th December 2006, themed 'Tolerance and Harmony'. The event included the 2550 Buddha Jayanti award cer

PHRASUDHARMAYANATHERA (Venerable Dhammajayo Bhikkhu) enerable Dhammajayo Bhikkhu was born Chaiyabul Sutthipol on the 22 April 1944. developed a distinguished quality of self-con fidence, strong determ

PHRASUDHARMAYANATHERA (Venerable Dhammajayo Bhikkhu) enerable Dhammajayo Bhikkhu was born Chaiyabul Sutthipol on the 22 April 1944. developed a distinguished quality of self-con fidence, strong determ

Universal Peace Award World Buddhist Sangha Youth (WBSY) is a world class Buddhist organisation. The organisation has many members who are Buddhists from every Buddhist sect; Theravada, Mahayana and

World Buddhist Sangha Youth (WBSY) is a premier Buddhist organization comprised of members from various traditions including Theravada, Mahayana, and Vajrayana. They acknowledge the significant dedica

are also certain exceptions to this. For example, Buddhist scriptures that are chanted daily are always copied on sa-paper manuscript for the convenience of page turning and reading. Secular literatur

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

หลักฐานธรรมภายในคัมภีร์พุทธโบราณ 1 ฉบับรวมงานวิจัยโดยอ้อย Baums, Stefan. 2009. “A Gāndhārī Commentary on Early Buddhist Verses: British Library Kharosṭhī Fragments 7, 9, 13 and 18.” PhD Dissertation.

เนื้อหาเกี่ยวกับการศึกษาคัมภีร์พุทธโบราณตั้งแต่ชิ้นส่วนต่างๆ ของคัมภีร์ไปจนถึงการแปลข้อความในภาษาอังกฤษ นอกจากนี้ยังมีการศึกษาเกี่ยวกับ Buddhist texts จากหลายแหล่ง เช่น Gāndhārī, Sanskrit, และ Tibetan

Exchange Activities In accordance with an agreement signed between the Chung-Hwa Institute of Buddhist Studies and the Dhammakaya Foundation on 5 July 1990, monks from the Dhammakaya Foundation are ex

The Dhammakaya Foundation has been actively engaged in exchange activities since 1990, collaborating with the Chung-Hwa Institute of Buddhist Studies for prolonged studies. Notable partnerships includ

6 The Story of the Disciples of Non-Buddhist Teachers While residing at the Jetavana Monastery, the Buddha spoke these verses, with reference to some disciples of the Titthis (non-Buddhist ascetics).

In the context of the Jetavana Monastery, the Buddha narrates a tale involving disciples of non-Buddhist ascetics known as Titthis. These disciples prohibited their children from mingling with those o

Garudhamma 8 What did the Lord Buddha Establish? Wilaiporn SUCHARITTHAMMAKUL Abstract This paper deals with the Buddhist outlook on gender issues. Contemporary feminists have extrapolated moder

This paper examines the Buddhist perspective on gender issues, particularly the eight garudhamma, which have been contested in modern debates around gender equality. It investigates whether these teac

กัลฯสมหมาย ดรสาคู กัลฯนพ.พรชัย พิญญพงษ์ กัลฯธีระ ภาพ เพชรมาลัยกุล และกัลฯพลสันต์ พฤกษ์ศุภชาติ เป็น ผู้แทนมูลนิธิธรรมกาย ซึ่งในครั้งนี้ได้มีโอกาสเข้าพบบุคคล สำคัญต่างๆ หลายท่าน เช่น นายกรัฐมนตรี รัฐมนต

กัลฯสมหมาย ดรสาคู กัลฯนพ.พรชัย พิญญพงษ์ กัลฯธีระ ภาพ เพชรมาลัยกุล และกัลฯพลสันต์ พฤกษ์ศุภชาติ เป็น ผู้แทนมูลนิธิธรรมกาย ซึ่งในครั้งนี้ได้มีโอกาสเข้าพบบุคคล สำคัญต่างๆ หลายท่าน เช่น นายกรัฐมนตรี รัฐมนต

ERVICE merits. If I had huge problems, I would make huge merits. This was how I learned about Wat Phra Dhammakaya in 2001, under the guidance of a good fellow (kalyanamitta) from Korat who suggested t

This text chronicles a personal journey of spiritual growth, initiated by the author's experiences at Wat Phra Dhammakaya and the DMC program. From the suggestion of a friend, the author contributed t

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

This text examines the criteria for an exemplary mentor, using the Lord Buddha as a prime example. It highlights the importance of a well-documented biography, exceptional knowledge, and the ability t

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

The mentor should have a clear biography and proven life history. Lord Buddha fits this as His documented life is a testament to His wisdom and virtue. He sought truth independently, achieving enlight

This corresponds to the set of four activities41 belonging to a Stream-attainer (sotāpattiyānga) which brings about other sets of qualities. The titles ‘born of dhamma’ (dhammaja) and ‘created by dham

This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's te